By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
On the ultimate hour . . .
This notable narrative relies at the tale of Ajamila from the 6th Canto of Srimad-Bhagavatam. The legislation of karma states that we are all liable for our activities, and demise is the the most important second while mysterious forces appearing in accordance with this legislation paintings backstage to figure out our future. because the sinful Ajamila lay on his deathbed, he was once terrified to work out 3 fierce, humanlike creatures coming to pull him out of his death physique and take him to the lord of loss of life for punishment. strangely, Ajamila escaped this bad destiny. How? A moment probability: the tale of a Near-Death adventure teaches very important truths in regards to the primary nature of the self and reality.
At a time while reincarnation is readily gaining popularity, not just with the becoming ranks of individuals reporting out-of-body and near-death stories yet with the general public at huge, A moment likelihood can exhibit one find out how to use meditation and yoga innovations to beat the stumbling blocks of materialism, meet the problem of loss of life, and eventually reach religious perfection.
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Additional info for A Second Chance the Story of a Near Death Experience
Raghunätha däsa Gosvämé would offer obeisances flat on the ground (daëòavats) many times daily. These activities indicate that the Gosvämés were dhåta-vrata, accustomed to taking vows with great determination and carrying them out. Without practicing austerity and penance with firm determination, we cannot approach God. One who is serious about making spiritual advancement has to accept all these regulative principles. Ajämila possessed all brahminical qualifications, and he knew all the necessary mantras, such as the Gäyatré mantra and the Hare Kåñëa mahä-mantra.
Scriptural injunctions may not be very palatable; nonetheless, they are authoritative, and we have to preach the truth. We cannot play hide and seek with the problems of life. We must know our real position, and we must know what is religion and what is irreligion. Religion means action according to the orders of God, and irreligion means action that goes against the orders of God. 8. Religion The Yamadütas replied, "That which is prescribed in the Vedas constitutes dharma, and the opposite of that is ir r eligion.
Thus he is always bewildered, and r epeatedly he dies. "No living entity can remain unengaged, even for a moment. One must act by his natural tendency according to the th ree modes of material nature because this tendency forcibly makes him wor k in a particular way. The fr uitive acts a living being performs, whether pious or impious, are the unseen cause for the ful fillment of his desires. This unseen cause is the r oot of the living entity's different bodies. Because of his intense desire, the living entity takes birth in a particular family and receives a body like his mother's or father's body.