Buckland's Complete Book of Witchcraft: Practical Magick by Raymond Buckland

By Raymond Buckland

Here's the main entire self-study path in sleek Wicca to be had, written by means of the individual that first went public with "The outdated Religion" within the usa. For crew or solitary use, it comprises rituals; routines for constructing psychic skills; details on all significant "sects" of the Craft; sections on instruments, ideals, goals, meditations, divination, natural lore, therapeutic, ritual garments; and masses, a lot more.

Even those that have practiced Wicca for years locate necessary info in Buckland's whole e-book of Witchcraft, and plenty of covens are utilizing it as their textbook. Profusely illustrated and entire of track and chants.

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Extra info for Buckland's Complete Book of Witchcraft: Practical Magick (2nd Edition)

Sample text

Raghunätha däsa Gosvämé would offer obeisances flat on the ground (daëòavats) many times daily. These activities indicate that the Gosvämés were dhåta-vrata, accustomed to taking vows with great determination and carrying them out. Without practicing austerity and penance with firm determination, we cannot approach God. One who is serious about making spiritual advancement has to accept all these regulative principles. Ajämila possessed all brahminical qualifications, and he knew all the necessary mantras, such as the Gäyatré mantra and the Hare Kåñëa mahä-mantra.

Scriptural injunctions may not be very palatable; nonetheless, they are authoritative, and we have to preach the truth. We cannot play hide and seek with the problems of life. We must know our real position, and we must know what is religion and what is irreligion. Religion means action according to the orders of God, and irreligion means action that goes against the orders of God. 8. Religion The Yamadütas replied, "That which is prescribed in the Vedas constitutes dharma, and the opposite of that is ir r eligion.

Thus he is always bewildered, and r epeatedly he dies. "No living entity can remain unengaged, even for a moment. One must act by his natural tendency according to the th ree modes of material nature because this tendency forcibly makes him wor k in a particular way. The fr uitive acts a living being performs, whether pious or impious, are the unseen cause for the ful fillment of his desires. This unseen cause is the r oot of the living entity's different bodies. Because of his intense desire, the living entity takes birth in a particular family and receives a body like his mother's or father's body.

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